A new day, new battles. Actually, one battle that assumes different forms: I Want vs. I Should. The day’s first battlefield is your bed, and the first shot is fired when the alarm clock rings. I Want reaches out to hit the snooze button; I Should is ready to jump out of bed and take on another day.
That’s why the first instruction in the Code of Jewish Law is: “Be strong as a lion when you wake up in the morning to serve your Creator.” Because if you win this battle, the rest are lamb chops.
Now verbalize it:
מוֹדֶה אֲנִי לְפָנֶיךָ מֶלֶךְ חַי וְקַיָּם, שֶׁהֶחֱזַרְתָּ בִּי נִשְׁמָתִי בְּחֶמְלָה. רַבָּה אֱמוּנָתֶךָ.
Modeh anee lefanecha melech chai vekayam, she-he-chezarta bee nishmatee b’chemla, raba emunatecha. (Click here for audio of a Modeh Ani song.)
I offer thanks to You, living and eternal King, for You have mercifully restored my soul within me; Your faithfulness is great.
These are the first words we utter every morning—while still lying in bed. Our first conscious moments are spent thanking G‑d for the gift of life. It doesn’t matter what we did yesterday or last night; nothing can taint those first innocent words that sit at our primal consciousness.
Still having a problem dragging yourself out of bed? Use your imagination. Picture yourself lying there while a king or head of state stands above you, waiting for you to get your act together to execute some critical mission.
Well, it isn’t a king or president. It is the one who creates kings, presidents, and the entire world at every moment—and you too. Again. Today.







Question:
In the Modeh Prayer (aka "Thanks Upon Waking" prior to first handwashing), why does the prayer (and thus, why do we?) refer to Hashem as a "Living" King, IF He --as we have been so adamantly taught by the Rabbis & Torah-- completely and unequivocally transcends the realm of Physicality? Repeatedly, and emphatically, the Torah teaches us that G-d is invisible, (i.e. quite beyond physical description) and that we are strictly forbidden from associating Him with False and Graven Images (including "statued" images made of stone, metal or wood). Noteworthy, is that this prohibition against Idolatry also extends to worshipping ourselves (i.e. humans and human flesh). Thus, why does this "living" reference in the prayer not render our it a form of Idolatry, False Teaching or Blasphemy?
Throughout Tanach - Jewish scripture, as well as writings of the sages, G-d is called the Living G-d. See for example, the Book of Joshua 3:10 "And Joshua said, By this you shall know that the living God is in your midst..." Life itself has nothing to do with physicality, it is a Divine spiritual power, that gives life to all living creatures. That Divine energy comes from the source of life itself, G-d. Therefore, He is the ultimate Life.